Tag Archive | Food

Object: Grinder

 

I-0566a
Grinder
American
Philadelphia, PA
Metal
1873

This object is a coffee grinder that was manufactured in 1873 in Philadelphia by the Enterprise Manufacturing Company. The coffee beans would be placed in the top compartment, and the wheels on the side would be turned. This would cause the beans to be ground into a fine powder, which would be deposited into the compartment on the bottom that could be removed to collect the powdered coffee grounds.

Coffee drinking has become a part of everyday life for people all over the world. The consumption of coffee is believed to have its origin in the ancient land of Abyssinia, which is now called Ethiopia. Their legend holds that the first to discover the energizing properties of coffee were goats – and soon after, their herder.

Detail of coffee plant showing beans and leaves. Photo from de:Bild:Kaffeepflanze.jpg by de:Benutzer:Hph, GFDL, via Wikimedia Commons.

According to the legend, a man named Kaldi was following behind his flock of goats in the mountains as they roamed for food. When it was time for them to go home, Kaldi played his flute to draw the goats back to him, but they did not come. He finally found them frolicking in a clearing – running, dancing on their hind legs, and butting each other playfully. Kaldi could not figure out what was making his goats act that way. He initially thought someone had bewitched them until he spotted the goats eating bright red berries off a nearby tree. Fearing the berries might be poisonous, Kaldi kept a close eye on the goats for hours until they finally settled down enough to be led home. The next day, the goats ran directly to the same clearing, ate more of the berries, and began their frolicking all over.

This time, Kaldi decided he would try the berries as well, at first spitting out the seed, which was black and bean-looking, then later eating that too. After eating some of the seeds, Kaldi began feeling a slow tingle and an overwhelming burst of energy. He took some of the berries home and shared them with others, rapidly spreading the knowledge of the miraculous energy-giving bean.

Another version of the ending is Kaldi taking the berries to a monk, who disdainfully threw them in the fire. Upon smelling the rich aroma of the roasted beans, he promptly scraped the beans out the fire and ground them, pouring water over the grounds making the drink we know of as coffee. This energy giving drink rapidly spread through the land.

Coffee trees eventually were spread and traded all over the world, making coffee one of the most popular drinks in the world. By the 15th century, coffee was growing in Arabia and the drink became so popular they began opening coffee houses called qahveh khaneh. It spread to Europe by the 1600s and coffee houses sprang up there as well, as social centers. By the middle of the 17th century, coffee had come to America. Its popularity was slow going until the time of the Boston Tea Party, when the people revolted against taxes and dumped British tea into the Boston Harbor. With tea being out of fashion, Americans discovered a love of coffee that continues to this day. [Caitlin Bernstein, edited by Kathryn S. McCloud]

Additional Resources:

Pankhurst, Rita. “The Coffee Ceremony and the History of Coffee Consumption in Ethiopia.” Ethiopia in Broader Perspective: Papers of the Xiiith International Conference of Ethiopian Studies, Kyoto, 12-17 December 1997. (1997): 516-539.

Pendergrast, Mark. Uncommon Grounds: The History of Coffee and How It Transformed Our World. New York: Basic Books, 2010.

“The History of Coffee.” NCA – National Coffee Association USA – Est. 1911. N.p., n.d.

Don’t forget your Texas FolkLife Festival tickets!

Advance tickets also available at HEB Stores, Ft. Sam Houston, Lackland AFB, Randolph AFB and the ITC Store and online at texasfolklifefestival.org until June 7th.
Tickets to this weekend’s festival can also be purchased HERE!

Other Festival Info

 

Object: Beer bottler

I-0220a
Beer bottler
Bottlers Specialty Mfg Co.
American
Chicago, IL
1912-1914
Materials: Metal

Interior of the Peter Brothers Brewery, ca. 1912. In front row (l. to r.’ Edward Peter, Gus Peter, and an unidentified man. John Peter (back row, right) holding beer mug. Photo via UTSA Special Collections, Digital Identifier CD# 430; 073-0019.tif

This object is a beer bottler from the Peter Bros. Brewery, which was in business from 1905 to 1910 in San Antonio, Texas. The brothers, John, Augustus “Gus”, and Edward bought a small house on East Commerce street in 1903 and began their brewing business in 1905. During prohibition the brewery no longer made beer, but operated as a soft-drink stand instead. In 1933, after the repeal of prohibition, the brothers open a lunchroom and sold local beers instead of producing their own.

The tradition of brewing in Texas began as early as the 1840s, when a large influx of German immigrants moved to Texas. For Germans, beer-drinking was an integral part of everyday life. When they began moving to Texas, it became important for them to have beer available to them, so people started brewing businesses.

One of the first known breweries in Texas was Julius Rennert’s, which he licensed in 1849 in the town of New Braunfels. The beer he made supplied many surrounding town’s saloons, including those of San Antonio. He stayed in business until the added competition of William Menger ‘s Western Brewery, or Menger Brewery, and the Lone Star Brewery caused him to close his brewing company in the 1880s and his son became a distributor for Lone Star.

Rennert was only one of the many people to start up brewing companies in San Antonio and the surrounding areas. Most stayed small and were only in business for a few years, with exceptions like Menger’s Western Brewery, Anheuser-Busch of Lone Star, Pearl Brewery, and the still operational Blue Star. Large commercialization of these companies, as well as prohibition in 1919 caused most of the small brewing companies to go out of business fairly quickly. The Peter Brothers’ Brewery was one of those short-lived businesses, but it seemed to enjoy a great deal of popularity in its time.

Be sure to visit the Institute of Texan cultures this fall to learn more about the history of beer in Texas in our upcoming exhibit Brewing Up Texas, scheduled to open on October 14th, 2017. [Caitlin Bernstein, edited by Kathryn S. McCloud]

Additional Resources:

Banas, Jeremy, and Travis E. Poling. San Antonio Beer: Alamo City History by the Pint. United States: Arcadia Publishing Inc, 2016.

Brown, Marissa. “Timeline: a history of beer in San Antonio.” San Antonio Express News. 2017.

Hennech, Mike. Encyclopedia of Texas Breweries: Pre-Prohibition (1836-1918). Ale Publishing Company, 1990.

Lucio, Valentino. “Small breweries being crafted to quench beer lovers’ thirst.” San Antonio Express News. November 12, 2012.

 

Object: Icebox

i-0331a

I-0331a
Icebox
American
1850s-1930s
Materials: Wood/Metal

This object is a wood and metal icebox that was popular in homes before electricity was widely available.  It is currently being exhibited in the sharecropper’s cabin in the museum.  Iceboxes were developed and used before modern day refrigerators, and were designed to preserve foods.

Basic iceboxes were made of wooden frames, and had a gap on the inside, with a smaller metal lining.  The iceboxes had separate drawers and shelves to store different types of foods. Ice would be packed in the space between the wood and metal, and then insulated with straw, sawdust, seaweed, or cork.  Cheaper versions would just have a drip pan underneath to catch the melting ice, but fancier models would have a container that caught the water, and a faucet to drain it.

Shows iceman holding block of ice in tongs behind horse drawn ice wagon. Photo by Russell Lee for Farm Security Administration/WPA via WikiMedia Commons

Every year when the weather turned warm, ice was delivered daily to homes by the iceman.  The iceman would drive from home to home, on a wagon lined with straw and full of ice blocks.  For each home, he would chip off pieces of ice for the icebox, and for an additional fee, he would insert the ice into the icebox for the homeowners.  During the summer months, kids would hitch a ride on the wagon of ice, or chip off small pieces of ice as a treat. Icemen worked for ice houses, which stored ice year round.  Every winter, ice was harvested from frozen lakes and stored in ice houses.  Ice harvesting and storage became a huge trade for states in New England, with many people becoming rich from shipping ice to the Southern states and the Caribbean.

However, ice houses were around long before the dawn of the icebox.  Records dating back to 1780 BC talk about construction of an icehouse in Mesopotamia.  Starting as dug out pits lined with straw, ice houses evolved around the world over the years, into everything from brick buildings to underground tunnels. By 1930, electric refrigerators like we use now began replacing the old iceboxes.  As the need for ice delivery declined, so did the business of ice houses.  By 1960, ice houses no longer served a purpose, and most were closed. In Texas however, ice houses were more innovative and started selling groceries and beer.  They became gathering spots for people to get together and relax.  The national convenience store 7-Eleven developed from ice houses that were operated by Southland Ice Company in Dallas and San Antonio in the 1930s.

Though it’s easy to take ice for granted today, many things around us are reminders of our modern innovations.  Modern refrigerators still contain many elements of original iceboxes, such as shelving and drawers; and every time we pass a convenience store- it sits as a reminder of a bygone era, when ice houses served an exclusive purpose, still present in the bags of ice sold there. [Carrie Klein, edited by Kathryn S. McCloud]

Additional Resources:

Cornell, Brad and Renny Kranich.  Pocket Guide to Best Texas Ice Houses.  Houston, TX: Lone Star Books, 1999.

Frigidaire Corporation.  Food Preservation in Our Daily Life.  Dayton, OH: Frigidaire Corp.

Jackson, Tom.  Chilled: How Refrigeration Changed the World and Might Do So Again.  London: Bloomsbury Sigma, 2015.

Rees, Jonathan.  Refrigeration Nation: A History of Ice, Appliances, and Enterprise in America.  Baltimore:  The Johns Hopkins University Press, 2013.

Object: Cookie iron

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I-0099c
Krumkake Iron
Norwegian
Late 19th- early 20th Century
Materials: Metal, Wood

 Krumake panorama in a Minnesota home. Photo by NorskPower, via Wikimedia Commons.

Krumake panorama in a Minnesota home. Photo by NorskPower, via Wikimedia Commons.

This object is a Norwegian krumkake iron.  Not to be confused with crumb cake, this Norwegian cookie is pronounced kroom-kai-kuh, and means bent or curved cake.  The plural is krumkaker. Krumkake is a traditional Norwegian Christmas cookie.  Krumkaker are made from flour, sugar, eggs, butter, and cream.  They look and taste very similar to waffle cones, and are made in a device that looks similar to a waffle iron.

Krumkake irons are decorative two-sided iron griddles, with intricate patterns that vary based on what region of Norway it’s from.  Older irons were designed to be held and turned over an open fire, and had wooden handles to be able to turn them without getting burned.  Newer versions are electric, and allow bakers to make more, in a shorter period of time.

Once the batter is poured onto the griddle, it’s baked to a light golden brown.  While still hot, it’s rolled into small cones with the use of a conical rolling pin.  Krumkaker can be filled with virtually anything- from whipped cream, to chocolate, to berries, or can just be sprinkled with powdered sugar.

It wasn’t until the 19th century that the term “Christmas cookie” became popular, possibly due to the fact that ovens became popular household appliances around that time.  However, cookies in Norway were categorized as one of three types: those baked in an iron, those that were deep fried, and those baked in ovens.  Cookies baked in irons- like krumkaker– can be traced back at least a thousand years.

In the pre-Christian Viking tradition, during the dark afternoons of the Winter Solstice, children would go from house to house looking for treats.  Because Norway is so close to the North Pole, darkness came by 4 o’clock during the months of December and January.

Before Christmas began being celebrated in Norway, around 1000- 1100, Norwegians celebrated Jul (the English tweaked this to yule) a time to celebrate the last of the harvest, and a way to look forward to spring.  It was a celebration of light manifested through the yule log thrown on the fire.

Norwegian Christmas is a celebration of more than a thousand years of beliefs and traditions, all tied together in a month-long celebration.  The baking, the solstice, the celebration of light, and Christian faith, all come together for the holiday season.

Seven Sorts – Traditional Norwegian Christmas Cookies. Photo by www.mylittlenorway.com

Seven Sorts – Traditional Norwegian Christmas Cookies. Photo by http://www.mylittlenorway.com

Perhaps this explains why krumkake has endured.  Today, it is a featured element in the tradition of “seven sorts,” which is a Norwegian holiday baking custom.  Per tradition, seven traditional cookies are to be baked and served during the holidays.  Although which cookies are included in the seven are disputed, krumkake is the most widely accepted, along with pepperkaker (gingerbread).

Norway’s holiday traditions are still honored by Norwegian immigrants and their descendants across the American mid-west, and communities in Texas.  The krumkake is just one of many elements of Norwegian tradition that interlock the past and the present. [Carrie Klein, edited by Kathryn S. McCloud]

ADDITIONAL RESOURCES

Cornelius, James M.  The Norwegian Americans.  New York: Chelsea House, 1989.

Mellbye, Anne-Lise, Dana Fossum.  Christmas in Norway.  Oslo, Norway: Ministry of Foreign Affairs, 1996.

Stokker, Kathleen.  Keeping Christmas: Yuletide Traditions in Norway and the New Land.  St. Paul, MN: Minnesota Historical Society Press, 2000.

University of Texas Institute of Texan Cultures at San Antonio.  The Norwegian Texans.  San Antonio: University of Texas, 1970.

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