Materials: Metal, Wood
This object is a charcoal iron from Hungary. A charcoal iron is an early version of a modern clothes iron that we use today. The reason it is called a charcoal iron is, because it has a container inside its base where burning charcoal is placed to heat it up. The holes that line the base allow air to circulate and keep the charcoal embers burning. Sometimes there is a funnel or a chimney that directs the smoke through the top of the iron keeping the it away from the clothes.
The charcoal iron is a step up from the stones, glass, and presses that were used in Europe when people first started ironing clothes. But there was a similar contraption used in Asia as early as the 1st century B.C. Women would iron clothes with a pot heated with coals, while stretching clothes taut. In the Middle Ages sad irons, also called flat irons, were being made out of stones and metals that are able to hold heat for a long period of time. Some of these materials were cast iron and soapstone. The way that these irons are used is by heating them up in a fire or on a stove top. The reason that this iron is called a sad iron is because; sald is an old English word for “solid.” In modern English the sad iron would be solid iron. Sad irons were still used even after the invention of the charcoal iron, up until the 1880s when the first electric iron was invented.
Between the charcoal iron and the sad iron, the sad iron was preferred, because although the charcoal iron was easier to use, it produced a lot of smoke from the coals. The sad iron had its faults too. For one it was not easy to use. It was solid piece of metal with an attached metal handle, meaning that the handle would also heat up. To keep from burning your hands a cloth pad, like a pot holder, had to be wrapped around the handle. The iron would also cool down fast, which meant that you would have to wait for it to reheat, or you would need to have two for continuous ironing; one heating up while you ironed with the other. But around 1870 Mary Florence Potts of Ottumwa, Iowa made an iron with a detachable handle and a base with two points. This made it easier to handle without burning your hands and made it possible to move the iron back and forth without having to pick it up. [Illa Bennett, edited by Kathryn S. McCloud]
1911 – 1928
Materials: Wood, Paint, Cloth, Thread, & Metal
This object is Schoenhut Wood doll made by German immigrant Albert Frederick Schoenhut sometime between 1911 and 1928. Albert Schoenhut started making toys with his father and grandfather in Göppingen, Württemberg, Germany. In 1866 Schoenhut immigrated to the U.S. to work for John Wanamaker’s Philadelphia department store. While at the department store Schoenhut repaired the glass sounding bars in the toy pianos that were imported from Germany. Schoenhut left the department store in 1872 to build his own company, The Schoenhut Piano Company, which is still making toy pianos today. Schoenhut made the sounding bars in his toy pianos out of metal to make the pianos more durable, instead of the usual fragile glass sounding bars that the toys have been made of previously. This sparked Schoenhut’s idea to make other popular toys out of more durable materials. One of these toys was the doll.
The Schoenhut Wood Doll was a different type of doll than was being made in the early 1900s. Dolls made of wood and springs were durable and able to be put into different positions due to the springs in the joints. This was unheard of at the time, because most dolls were made from bisque porcelain, also known as china dolls. The Schoenhut Doll was made of wood with either carved hair or a wig, with two holes in soles of the doll’s feet to help it stand, clothes, and a paper label on its back marking that it was a Schoenhut Doll. The first set of dolls to be made was the Humpty Dumpty Circus in 1903. The set first consisted of a clown and some accessories. Later acrobats, a ringmaster, and a lion tamer were added. The set also included a variety of animals including an alligator, bears, a buffalo, an elephant, giraffe, horses, a lion, a monkey, and many other animals both exotic and domestic.
Schoenhut and his company became popular and his toys were in demand all over the United States. The company did so well with the Humpty Dumpty Circus doll set from 1903 to 1907 that in 1911 Schoenhut got a patent for jointed wooden dolls, the “All Wood Perfection Art Doll.” These dolls were so life-like at the time that they became even more popular than the Humpty Dumpty Circus set and other toy companies from the U.S. and Europe bought them to sell, even in Schoenhut’s home country Germany. The dolls outfits followed the fashion trends of the day and eventually had their own designer. The Schoenhut dolls were the Barbie dolls of the early 20th century.
Albert Schoenhut died the year after he got the patent for the “All Wood Perfection Art Doll.” His six sons (Albert, Gustav, Theodore, William, Harry, and Otto Schoenhut) took over the company after his death and the company did well for a number of years. However, like many other companies, it was hard for the company to flourish during the Great Depression. After the Depression, Albert Schoenhut’s youngest son Otto and grandson George tried to rebuild the company to its glory days by opening the O. Schoenhut Company and manufacturing the Pinn Family Dolls. But this did not last long and the company eventually was sold to Frank Trinca. The company was kept in the Trinca family with Len and Renee Trinca and the company name was changed back to Schoenhut Piano Company and returned to selling just toy pianos and other instruments. [Illa Bennett, edited by Kathryn S. McCloud]
Guest Post – Archeologists Find Early Budweiser Bottle and Learn More about The German roots of Houston’s First Neighborhood
This week’s blog details a 19th century glass artifact – an early incarnation of a Budweiser beer bottle – discovered by archeologists in what is known as one of downtown Houston’s first neighborhoods, Frost Town. The details presented here by TxDOT provide additional insight into Frost Town and the early days of Budweiser’s original brew master. The institute’s upcoming “Brewing Up Texas” exhibit includes the Frost Town bottle and offers interactive content highlighting the state’s earliest breweries, the impact of prohibition, Texas beer memorabilia, home brewing, and today’s rich tapestry of modern craft breweries.
The modern landscape of Houston, the fourth largest city in the United States, is one of constant change. During the replacement of a bridge in downtown, archeologists from the Texas Department of Transportation (TxDOT) realized they were working on top of one of Houston’s original neighborhoods, Frost Town. It began as a community of predominantly German immigrants in the 1830s, and it later became home to many African American families following emancipation, then a vibrant Hispanic neighborhood during the early decades of the 20th century. While much is known about Houston’s founders and wealthy class, the archeologists were hoping to tell a new story of how Houston’s working class lived and worked.
During excavations they came upon an interesting feature: rows of upturned glass bottles buried in the ground outside of house foundations. Before (and even after) recycling programs existed, Germans would often use glass bottles as ornamental features in their yards. Archeologists date the style of one particular bottle to at least 1878-1882, giving an approximate date to when the bottle was placed in the ground. Given that both Frost Town was predominately German and Budweiser was brewed and named to appeal to German immigrants, it is no surprise that TxDOT recovered this artifact from the Frost Town site. It featured two logos; one reads “Original Budweiser” on one side and “CCC” on the base. It seemed the bottle had a deeper story to tell.
Message in a Bottle: Early Days of Anheuser-Busch
Budweiser’s early days started with a young German immigrant named Carl Conrad. He travelled to Belgium to become a brew master before bringing back a recipe to St. Louis, declaring that it was “the best he ever tasted.”
He built his company, Carl Conrad & Co., importing wine and liquor. Conrad marketed Budweiser beer, named after the Bavarian town Budweis, where he found the inspiration for his recipe. He contracted with several companies for bottles and his friend, Adolphus Busch brewed Conrad’s recipe through his company; the Anheuser-Busch Brewing Association. Despite Conrad’s swift national success, he declared bankruptcy on January 15th, 1883 and Anheuser-Busch assumed the rights to brew, bottle, and sell Budweiser. Conrad then worked for the company for many years.
More about Frost Town
In 19th century Houston, the Buffalo Bayou river was an important transportation route. Along a horseshoe bend of the Bayou sat Frost Town. Instead of large farms that defined the time and location, Frost Town had houses and plots like the neighborhoods we see today. Years of development, first by railroad and then by roads, covered this historic site, which is just minutes from Minute Maid Park under the Elysian Street Bridge.
German laborers were among the earliest residents of the Frost Town community, and they would continue to dominate demographic of the neighborhood for many decades. Germans immigrants settled in virtually every area of Houston, but the Second Ward became an unofficial hub of German-American culture and social life during the 1800s.
Archeologists at TxDOT are building oral histories and interpretations of the archeology in order to share this unique story: Frost town’s rich ethnic diversity embodies the City of Houston today is revealed as not new, but a fundamental part of the city’s heritage. [Lee F. Reissig, TxDOT Environmental Affairs Division]
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This object is an ox yoke made out of wood. A yoke is a wooden beam used to help carry or pull heavy objects by distributing the weight evenly on both shoulders and can be used by humans and animals a like. There are three main types of yokes and it depends on what it is being used by. The first type of yoke is used by humans. A yoke used by humans would be a single beam of wood that sits on their shoulders where the back meets with the neck. The other two are for animals, one for a single animal and the other for two. If a single animal were to use a yoke then it would be made similar to that of the ones used by humans, but a with loop hold it in place around their neck. The two animal yoke, which is referred to as a team yoke, would be a longer beam of wood and have two loops, one for each animal.
Animal yokes allow animals to pull farming equipment, like a plow, along with wagons and carriages. The animals most commonly used to pull farm equipment, wagons, and carriages are horses, donkeys, mules, and oxen. The reasons these types of animals are used are due to their strength. Each of these types of animals all has their own merits and faults. Some of the benefits of theses animals are that they can help with a variety of crops, by lowering costs on gas and repairs for tractors, and by creating manure that works as fertilizer.
Historically, by growing the grains and oats that each animal ate decreased the amount of money spent on buying food and increased the the potential profitability of farming. Additionally, with the animals came a natural source of manure that can be used as fertilizer. With these things in mind a farmer had almost everything needed to run a successful farm with healthy soil, a way to plow and plant, and a way to fertilize the soil in a single purchase of a horse, donkey, mule or oxen. However, as farm tractors and machinery developed the number of farms decreased while the size of the average field grew. It wasn’t long before animal based farming became too slow and time consuming to keep up with the increasing production needs of a modern farm.
Horses that are used in farm work are called draft horses, which are bred to do work like plowing and other farm work. Draft horses are large breeds of horses like the Clydesdales, Percherons, Belgians, Shires. Draft horse breeds were developed all over the world, but the ones mentioned above come from Western Europe, Clydesdales originate in Scotland, Percherons from France, Belgians from Belgium, and Shires from England.
Donkeys are members of the horse family that have adapted to desert areas. The donkey’s ancestors are from Africa and the first domestic donkeys can be traced back to around 4000 B.C. and 3000 B.C. in Lower Egypt. Donkeys are considered by many to be a stubborn animal due to their stronger sense of self-preservation. Donkeys unlike the horse, who would be willing to work itself to death, will stop when it feels that it is in danger. Also, unlike the horse and the ox, donkeys tend to be used only for pulling carts, or to carry things on their backs and are prized for their ability to handle steep and rocky terrain. Mules are a produced from the breeding of male donkeys and female horses, but the breeding of a female donkey with a male horse produces a hinny. Mules tend to be larger than donkeys are are better able to pull heavy loads.
Oxen are bulls that have been castrated and are usually easier to handle than intact bulls. Oxen are used in pairs to pull carts and farm equipment. When using animals to pull farm equipment Oxen tend to be the better of the choices. This is due to their ability to pull heavier things and to work longer than the horse or the donkey, but it will take longer for them to work, because they are slower. Oxen can also help with more than just pulling equipment they can also help with threshing by walking over the grain and they can help power machines for grinding grain. However, they don’t make good choices for riding, areas where the horse, mule and donkey excel. [Illa Bennett, edited by Kathryn McCloud]
This week’s blog is provided by the Texas Department of Transportation’s (TxDOT) Archeology Section, which discovers archeological evidence of human culture throughout the state when building roads. The blog details new and exciting Caddo findings in northeast Texas where TxDOT excavated portions of a Caddo village. The institute’s Native American exhibits and collections include a selection of Caddo artifacts and the details presented here by TXDOT provide additional insight on the Caddo tribe’s history in Texas.
Caddo Nation’s ancestral homeland encompasses northeast Texas, northwest Louisiana, southwest Arkansas, and southeast Oklahoma. Archaeologically, we begin to recognize their culture in the area c. AD 900. They lived in spread out, unfortified, agriculture-based communities; however they were a highly organized and strictly governed tribe. While the Caddo were known as a friendly—their word “tejas” means “friend” and is, of course, where the word Texas originated from—they retained a fierce warrior class for when diplomatic channels failed them.
A curious artifact was discovered among thousands of others at an archaeological site in East Texas. The historic artifact was found buried in a manner that suggests it held high value. It appears to be a metal box fragment consisting of two pieces from two different sides of a Spanish jewelry box. The metal is relatively heavy, made from either silver or pewter. The fragment features a mythological beast; either a griffin (front-half eagle, and back-half lion) or a wyvern (front-half dragon, and the back-half featuring a coiled tail like a seahorse). A coat of arms also appears on the artifact and is divided into four sections. Two adjacent sections feature a field of stars, and the other two depict a double headed eagle – a common symbol used in Western Europe by the Holy Roman Empire.
Spain was part of the Holy Roman Empire during AD 1519 to 1556. These years overlap with the Desoto expedition from 1539 to 1543. After Desoto’s death in 1542, his men abandoned the expedition and tried to get back to Mexico. Expedition member Moscoso led the men through Texas (1542-1543), and when he reached the Neches River they followed it south. They would have at least passed very close to the East Texas Caddo site. Moscoso and his men were unable to feed themselves so they began to raid Texas Indian farming settlements. So, it is thought that the artifact may be evidence of Caddo interaction with Moscoso and his men. Due to the artifact’s intentional damage and being of high enough value to be purposely buried, the fragment may be a war trophy. Further, this unique find potentially precedes the date of direct contact between Native Americans and Europeans in the area – that led to established trade starting in 1686.
Moscoso and his men eventually abandoned the attempt to pass through Texas and turned around and went back towards the Mississippi River. Following the admission of Texas as a state in 1845 the Caddo were relocated to Indian Territory north of their ancestral homeland. Today Caddo Nation capital sits in Binger, Oklahoma with approximately 6,000 enrolled members. This Caddo site was originally recorded in the 1930s but was forgotten until recently. The site’s rediscovery by TxDOT means they can move forward with preserving the location and artifacts recovered, which include engraved ceramics, rare obsidian artifacts, and other stone tools in addition to the fascinating metal fragment. [Lee F. Reissig, TxDOT Environmental Affairs Division]
Materials: Wood, Glass
This object is a washboard, which was used to wash clothes. Before there were a washing machines and dryers to clean and dry our clothes a washboard and a clothesline were everyday household items. But this was a step up from how clothes were washed before the washboard was introduced into Western Europe. They would have to soak and beat clothes with washing bats to clean them. Some Eastern European countries like Norway and Finland have had washboards made from wood with notches carved into them for centuries but it was not officially patented until 1797. The first washboards were made entirely of wood, but in the 19th Century steel and zinc ridges replaced the wooden ones, but they still had a wooden frame. Later into the 19th century and early 20th century glass washboards, like the one pictured above, were introduced but were not as commonly used as the ones made from metal.
The way to wash clothes with a washboard would be by setting up two tubs one with hot water and another with warm or room temperature water. Once the water is in the tubs you then add the dirty clothes to the tub with hot water in it. It is suggested that the clothes are allowed to sit in the water to loosen up any dirt or stains, but it is not a necessary step to the process. After putting the clothes in the water you will then set the washboard in the tub with the clothes. The soap is then applied; it can be applied in one of three ways. 1) By shaving some off of a bar of soap and adding it into the water. 2) By scrubbing a bar of soap against the washboard. 3) By scrubbing a bar of soap against the clothes themselves. Any way you want to do it you will be adding soap to the clothes and the water. After the soap is applied, the clothes are then be scrubbed one-by-one against the washboard until they are clean. After a piece of clothing has been scrubbed it is then wrung out of any excess water and soap, then rinsed and repeated until the all of the soap is rinsed away. Some people had a machine that would wring the clothes out for them instead of having to do it by hand. After the clothes have been washed they are hung up on a wash line, which consists of a wire or a piece of twine tied between two objects, usually two posts are used, but in cities the line is more often strung between buildings. [Illa Bennett, edited by Kathryn S. McCloud]
Materials: Leather, Metal, Wire
This object is a US Model 1860 Light Cavalry Saber. This model of saber was used during the American Civil War and the Indian Wars by dragoons, mounted riflemen, and cavalry regiments in the Army. Dragoons and cavalry are both soldiers who fight from atop a horse, dragoons are a lighter form of cavalry. The mounted riflemen are soldiers who have been trained to shoot guns from atop of a horse, like the Texas Rangers, and once they are in the midst of a battle they dismount from their horses.
The M1860 Light Cavalry Saber was created to replace the M1840 Heavy Cavalry Saber, which was heavier and longer, but looked exactly the same as its successor. Cavalry from both sides during the Civil War preferred the M1860 Cavalry Saber for use in battle. George Armstrong Custer used the M1860 Saber throughout his military service. Custer started his military career by graduating from West Point and joining the cavalry two months after the Civil War began. Custer was promoted several times during the war, eventually rising to the rank of Major General by the end of the war in 1865. In 1866 he was promoted again to Lieutenant Colonel and placed in command of the newly formed 7th Cavalry Regiment. The 7th Cavalry was charged with protecting settlers from the Platte River in Nebraska to the Staked Plains in Texas, and from the Missouri River to the Rockies and the railroad that crossed the area from attacks from attacks by Native American tribes living on the plains.
The last U.S. saber was issued in 1913. Today officers only carry sabers as a part of their dress uniform. During the 1920s the M1860 saber could be purchased cheaply in bulk. This has made them one of the most commonly seen types of military sabers today. They are commonly seen in Hollywood western movies, Civil War recreation battles, and given as military retirement gifts.
Saber teams also use the M1860 Cavalry Saber when they perform the Saber Arch at weddings and other ceremonies. This tradition started with the United Kingdoms Royal Navy and has carried over to multiple countries, including the United States. The saber arch is a tradition for military weddings and usually takes six people to perform but, can be done with as few as four people. The six line up into two rows with three on each side. The commander then orders them to present the sabers, in which they are to bring their sabers to their chins. After presenting the sabers the commander tells them to arch the sabers, thus creating an arch for people to walk under. [Illa Bennett, edited by Kathryn S. McCloud]
19th – 20th century
Materials: Iron and wood
The scythe has been around for centuries. Scythes are used as a tool for harvesting crops, such as wheat, or cutting away unwanted weeds, or tall grass. The scythe has a curved razor-sharp iron blade attached to the end of a wooden staff that has three handholds for easier control. This tool was widely used throughout Europe since before the Middle Ages, to the present, in countries like India, Nepal and the Americas. It is believed that the sickle was replaced by the scythe because of the scythe’s ability to quickly cut crops during the harvest season, which cuts the chances of losing valued crops due to the time it took to retrieve them with the sickle.
It was not uncommon for a woman to use this tool starting in the colonial period, however, back in the 1600s it was typically a “mans job” to cut the crop and bind the cut stalks together. The women would have followed close by collecting the banded work, therefore known as gatherers. Today you can find scythe competitions, with events testing who can cut an area of grass the fastest using a scythe. There are also events that test if a person with a scythe can be faster than modern-day machines, which often ends in favor of the scythe. These competitions are found primarily in southern states.
The scythe is often depicted as the tool of the Grim Reaper, also known as death, as seen in many artistic works depicting the plague. The plague has existed for centuries. Today, it can be treated with medicine, which did not exist back then. Two of the most well-known plagues were the Plague of Justinian of 542 C.E and the Black Death of 1348, both are credited with killing millions of people. There have been other outbreaks of illnesses throughout the world. For instance, malaria, yellow fever, and cholera struck North America hard in the 1800’s. People who were infected would sometimes flee to Texas, where the climate was hotter and more humid, in hopes of escaping the illness or to heal from it. Although the climate of Texas helped with some forms of sickness, it certainly was not without its epidemics. Migrants would spread the sickness that they were trying to escape to others of their new community. Therefore, malaria, yellow fever, and cholera were still very much a problem in Texas. However, tuberculosis was one of the most dangerous diseases in Texas during the 1800s and early 1900s, killing many.
The Grim Reaper, as we know him today in popular culture is often depicted standing close by his chosen victim until he chooses to take the person’s life, or he acts as a guide to lost souls and show them the way to heaven or hell. In video games, Death normally acts as one of the many adversaries a gamer needs to defeat to move onto the next level. Death is also associated with biker gangs and military unit mascots. In the past Death would even find its way to be immortalized as statues in cathedrals. Death has always held a special place in man’s mind because of fear and respect of mortality; the inevitable end. [Arland Schnacker, edited by Kathryn S. McCloud]
Rock Painting reproduction
Materials: Stone, Red Paint
This is a reproduction of a piece of cave art found at Bonfire Shelter in Eagle Cave near Langtry, Texas. Eagle cave is located in Mile Canyon, commonly referred to as Eagle Nest Canyon, which is a tributary canyon of the Rio Grande entering on the north side of the river just downstream from Langtry, Texas. Eagle Canyon gets its name from a pair of nesting eagles in the region. The canyon has been an important area of many archaeological and geological expeditions over the past century due to the region’s rich history of early human inhabitants and rock art.
Cave paintings are found across the world from state-parks in North America, to Europe, Africa, Asia and Australia. Often these cave paintings outline stories of hunting and gathering, fishing, or natural disasters. The Lower Pecos region in southwest Texas is home to several examples of rock art from Texas’s ancient past. In fact, many of the paintings found in these caves give us a glimpse of the type of animals that were around during the time of these ancient peoples. It is possible that some of these paintings were made by the Clovis people who inhabited Texas during the time when the woolly mammoths roamed the earth, 11,000 years ago. These ancient Texas inhabitants hunted Woolly Mammoths and other creatures for food, clothes, and tools. They would have used caves, ridges, or bluff shelters, like the one shown on the right, to protect themselves from weather and animals.
Paints made were by mixing plants and/or animal blood with different types of clay and dirt. For example, the paint for many red cave markings is made with iron oxide called red ochre, a pigment found in many medieval art works. The ancient artists would use their hands, fingers, or objects from the ground to create shapes on the wall. They also would have used animal hair and bones from the animals that they hunted for brushes or as tools to carve into the rock wall. The ancient indigenous people were very interested in the animals they hunted depicting some possible traits of the Animism religion which dates to the Stone Age.
Sadly, many of the paintings are being destroyed by time, weathering, and treasure hunters. In Seminole Canyon State Park, located in Texas, the Parks and Wild Life Services had partnered up with archaeologists in hope of preserving these natural time capsules by way of 3D scanning of the caves and rock faces. As well as, in Eagle Nest Canyon where Texas State University has an ongoing dig site to help preserve some ancient indigenous artifacts. This is also going on in other parts of the world, such as Australia’s outback.
Australian rock art, created by ancient Aborigines, predates that of North American rock art by thousands of years. The ancient aborigines, like the Clovis people of America, also depicted hunting animals and fishing in their paintings. These ancient people would paint or engrave lines, circles, and patterns to create scenes of humans, reptiles, fish, and whales in the stone. Today, decedents of these ancient people keep up with the traditions of their ancestors by painting in the same method but on canvas. [Arland Schnacker, edited by Kathryn S. McCloud]
Benjamin, Roger; Andrew Weislogel; Fowler Museum at UCLA; Herbert F. Johnson Museum of Art; and Grey Art Gallery. 2009. Icons of the desert: Early aboriginal paintings from papunya. Ithaca, N.Y: Herbert F. Johnson Museum of Art:2009.
Shafer, Harry J.; Georg Zappler; Jim Zintgraff; and Witte Memorial Museum. Ancient Texans: Rock Art and Lifeways along the Lower Pecos. Houston, TX: Published for the Witte Museum of the San Antonio and Museum Association by Gulf Pub. Co.: 1992.
This object is a plenary indulgence, which is a religious document used by the Catholic church. Indulgences are used to grant the forgiveness of sins without having to do penance for them or be punished by spending time in purgatory. In the Catholic belief system, purgatory is where a person’s soul goes after death to be cleansed of its sins and prepared to enter heaven. This cleansing process is usually thought to involve being punished for any sins the person committed while alive. The most famous description of purgatory was written by Dante in his Divine Comedy. Dante described it as an island mountain, and divided it into three sections, Ante-purgatory, Purgatory proper, and the Earthly Paradise. Ante-purgatory was located on the lower slopes of the mountain, and was essentially a waiting area for souls who have yet to enter the punishment area of purgatory. The upper part of the mountain consists of seven terraces, each of which corresponds to one of the seven capital sins (popularly known today as the “seven deadly sins”). Eden, Dante’s Earthly Paradise is found at the very top of the mountain.
There are two types of indulgences. These are partial or plenary, meaning complete or absolute. The difference between these two forms is in how much punishment in purgatory they forgave you for. These were given by bishops and church officials starting in the 11th and 12th centuries. These documents have a long history and have a large importance for the church and it’s members.
Indulgences have stirred controversy in the past however. Some felt that the church needed to reform and indulgences were at the top of the list. In the Ninety Five Theses, Martin Luther criticized catholic doctrine of the time, and in particular, the way indulgences were used. These criticisms would add fuel to a fire that had been strengthening for centuries. While the Protestant Reformation happens soon after Luther’s theses were published, earlier events show that the desire for reform in the Catholic church was not a new concept. The religious movements among the Waldensians, Hussites, as well as the Lollards were all challenges to the Catholic system long before Luther. [Ryan Farrell, edited by Kathryn S. McCloud]
Cassone, Alberto, and Carla Marchese. “The Economics of Religious Indulgences.” Journal of Institutional and Theoretical Economics (JITE) / Zeitschrift Für Die Gesamte Staatswissenschaft 155, no. 3 (1999): 429-42.