Object: Figurine

I-0198v

I-0198v
Figurine, Religious
Unknown, likely Mexico
1979
Materials: Paper Mache

This object is a Tree of Life candelabra made from paper mache for the Dia de los Muertos (Day of the Dead) celebration. It is decorated with flowers, small figures of people, and small figures of skeletons. The candelabra is decorated in bright colors such as pinks, purples, blues, yellows, and oranges. Since the candelabra is made using the style of the Tree of Life and with the theme of Dia de Los Muertos (Day of the Dead) it is likely that the object was made in Mexico.

The Tree of Life is a theme that is seen from several cultures all over the world and is also referred to as the World Tree. This tree is used to explain creation and how the world and cosmos function together.  Depending on the culture, the tree is either an actual tree that exists in the world or is a metaphor. In Mesoamerica the Tree of Life is a typically thought of as part of the Axis Mundi; the branches supported the heavens, the trunk of the tree was the earth, and the roots were the underworld. The tree divided the universe into four sections with each section being associated with a different cardinal direction, element, color, season, etc. With the conquest by the Spanish the old gods and beliefs were systematically eliminated and replaced with Christianity. So the idea of the World Tree as the center of the Axis Mundi was transformed into the Tree of Life with stories from the Bible being told instead of the old mythologies of the Mesoamerican cultures.

TreeofLifeTradTexcoco

Traditional Tree of Life with Garden of Eden theme from Metepec, Mexico State at the crafts section of the Feria del Caballo, Texcoco, Mexico State, Mexico

The Tree of Life candelabras are generally made from clay and are meant to hold incense burners or candles, though if they are for purely decorative purposes they are sometimes made from paper mache. These decorative versions still have the holders for incense or candles, but they are not meant to be burned. These incense/candelabras started being commissioned by the Spanish friars with the theme being the Garden of Eden, Adam and Eve, and The Fall. After years the themes that were used for the Tree of Life candelabras started to change and incorporate other ideas based on the artists preferences. Biblical stories, the histories of Mesoamerica and their cultures, Dia de los Muertos themes, and even some whimsical themes were starting to be used. Most of these types of candelabras are made in three areas in Mexico: Metepec in the state of Mexico, Izucar de Matamoros in the state of Puebla, and Acatlan de Osorio also in the state of Puebla. These three towns are well known for their pottery styles and their local artists.

Day_of_the_dead_at_mexican_cemetery_4

Cemetery at Leon Guanajuato, Mexico during Day of the Dead on November 2, 2012. Tomas Castelazo, http://www.tomascastelazo.com, Wikimedia Commons / CC-BY-SA-3.0

This particular Tree of Life candelabra is designed with the theme of Dia de los Muertos in mind. Dia de los Muertos means Day of the Dead in Spanish. This is a celebration that takes place from midnight on October 31 through November 2. November 1 is believed to be the day when the souls of deceased children are allowed to return from heaven and on November 2 the souls of the adults are allowed to return. During this celebration altars built in private homes, and the cemeteries are cleaned and decorated for the arrival of the spirits. There are special foods prepared and several different decorations are used, such as sugar skulls, papel picados, and calacas/cavaleras. This type of celebration took place throughout Mesoamerica before the Spanish arrived with Catholicism. Each culture had their own name for it and their own traditions; it was a celebration of death and the ancestors. When the Spanish arrived they were eager to convert the indigenous people to Christianity. The indigenous people of Mexico would often attach some of their old customs to the newly introduced Christian holidays, particularly when the celebrations fell around the same time of year. In the case of the Day of the Dead, it fell around the same time as All Souls Day and All Saints Day on the Christian Calendar, and so evolved into what it is today through the melding of these two traditions. [Jennifer McPhail]

Additional Resources:
Eliade, Mircea. 1991. Images and symbols: studies in religious symbolism. Princeton, N.J.: Princeton University Press.

Eliade, Mircea, and Diane Apostolos-Cappadona. 1992. Symbolism, the sacred, and the arts. New York: Continuum.

Greenleigh, John, and Rosalind Rosoff Beimler. 1998. The days of the dead: Mexico’s Festival of Communion with the Departed. Rohnert Park, CA: Pomegranate.

Haley, Shawn D., and Curt Fukuda. 2004. Day of the Dead: when two worlds meet in Oaxaca. New York: Berghahn Books.

Leeming, David Adams, and David Adams Leeming. 2010. Creation myths of the world: an encyclopedia. Santa Barbara, Calif: ABC-CLIO.

Marchi, Regina M. 2009. Day of the Dead in the USA the migration and transformation of a cultural phenomenon. New Brunswick, N.J.: Rutgers University Press. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=311994.

Mulryan, Lenore Hoag, and Delia A. Cosentino. 2003. Ceramic trees of life: popular art from Mexico. Los Angeles: UCLA Fowler Museum of Cultural History.

Whitcomb, Therese T., and Linda McAllister. 1983. Árbol de la vida, the ceramics of Metepec: an evolutionary study of the Mexican tree of life. San Diego, Ca: University of San Diego.

Tags: , , , ,

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

Schoonover Farm Blog

This is the blog for our little farm in Skagit county. Here we raise Shetland sheep, Nigerian Dwarf goats, and Satin Angora rabbits. In addition we have donkeys, llamas, cattle, pigs, chickens, geese, ducks, peafowl and pheasants. The blog describes the weekly activities here.

The TARL Blog

Experimenting with collections access since 2013

Museum Anthropology

Experimenting with collections access since 2013

Center for the Future of Museums

Experimenting with collections access since 2013

TAMEC

Experimenting with collections access since 2013

Smithsonian Collections Blog

Experimenting with collections access since 2013

Digital Scholarship in the Humanities

Exploring the digital humanities

ethnology @ snomnh

experimenting with social microexhibitions since 2007

%d bloggers like this: